Essay on Guru Gobind Singh; In today’s article we will learn about Essay on Guru Gobind Singh. Everyone knew Sri Guru Gobind Singh Ji as the tenth Guru of the Sikhs. He is a very symbol of bravery, courage, bravery and bravery, Shri Guru Gobind Singh Ji had ordered the Sikhs to wear Panch Kakar. He was known to be a brave and brilliant leader. He founded the Khalsa Panth. He raised his voice against the evil of the Mughals and raised the slogan ‘Sat Shri Akal’. Guru ji had made the weak into heroes and the brave into lions
Essay on Guru Gobind Singh
Guru Gobind Singh Biography
Guru Gobind Singh Ji was born on December 22, 1666 in the house of Patna, the capital of Bihar. His childhood name was Govind Rai. His father Ninth Guru Shri Tegh Bahadur Ji had returned to Punjab after some time. The house where he was born in Patna and where he spent his first four years, now houses Takhat Shri Harimandar Ji Patna Sahib. Guru Gobind Singh ji was self-respecting and brave since childhood. The games included riding a horse, holding weapons, gathering two teams of friends to fight and defeat the enemy. Guru ji supported his friends in the game. His intelligence was very sharp. He had acquired sufficient knowledge of Hindi, Sanskrit and Persian very easily.
In 1670, his family again came to Punjab. In March 1672, his family moved to a place called Chakk Nanaki, situated in the Shivalik hills of the Himalayas. Chakk Nanaki is now called Anandpur Sahib. This is where his education started. He learned Persian, Sanskrit and learned military skills to become a warrior. Govind Rai ji used to distribute spiritual joy daily in Anandpur Sahib, giving the message of morality, fearlessness and spiritual awakening in human beings. Anandpur was actually Ananddham. Here all people used to get supernatural knowledge of equality, equality and harmony without discrimination of caste, colour, caste and community. Govind ji was an idol of peace, forgiveness and tolerance.
Guru Tegh Bahadur came forward with a complaint against the forcible conversion of Kashmiri Pandits to Islam. At that time Guru Gobind Singh Ji was nine years old. On November 11, 1675, Aurangzeb publicly beheaded his father Guru Tegh Bahadur in Delhi’s Chandni Chowk for not accepting Islam himself to save them from forced conversion after listening to the plea of Kashmiri Pandits. After this, on March 29, 1676, on the day of Baisakhi, Gobind Singh was declared the tenth Guru of the Sikhs. His education continued even after becoming the 10th Guru. Under education, he learned writing-reading, horse-riding and military skills. In 1684, he composed Chandi Di Vaar.
Guru Gobind Singh had three wives. On June 21, 1677, at the age of 10, he was married to Mata Jeeto at Basantgarh, 10 km from Anandpur. Both of them had 3 sons whose names were – Jujhar Singh, Zorawar Singh, Fateh Singh. On April 4, 1684, at the age of 17, his second marriage took place with Mata Sundari in Anandpur. Guru Gobind Singh and Mata Sundari had a son named Ajit Singh. On April 15, 1700, at the age of 33, he married Mata Sahib Devan. Although he did not have any child, but his period on the pages of Sikh Panth was also very influential.
Essay on Guru Gobind Singh
The leadership of Guru Gobind Singh ji brought many new developments in the history of the Sikh community. In 1699, on the day of Baisakhi, he created the Khalsa which is a collective form of duly initiated followers of Sikhism. In a meeting of the Sikh community, he asked in front of everyone – “Who wants to sacrifice his head”? At the same time a volunteer agreed to this and Guru Gobind Singh took him to the tent and returned after some time with a bloodied sword. The Guru again asked the people of that crowd the same question and in the same way another person agreed and went with him but when he came out of the tent he had a blood-stained sword in his hand. Similarly when the fifth Swayamsevak went inside the tent with him, after some time Guru Gobind Singh returned with all the surviving Sevaks and named them Panj Pyare or First Khalsa.
After that Guru Gobind ji took an iron bowl and mixed water and sugar in it and dissolved it with a double edged sword and named it Amrit. After the formation of the first 5 Khalsa, he was named as the 6th Khalsa after which he was renamed from Guru Gobind Rai to Guru Gobind Singh. He explained the importance of five kakaras for the Khalsa and said – Kesh, Kangha, Kada, Kirpan, Kachhera. Here on December 27, 1704, both Chhote Sahibzade and Zorawar Singh and Fateh Singhji were elected in the walls. When Guruji came to know about this situation, he wrote a Zafarnama (a letter of victory) to Aurangzeb, in which he warned Aurangzeb that the Khalsa Panth was ready to destroy your empire. On May 8, 1705, a fierce battle took place with the Mughals at a place called ‘Muktsar’. In which Guruji won. In October 1706, Guruji went to the south where Aurangzeb’s death was known. Aurangzeb wrote a complaint letter while dying. It is surprising that the one who had looted everything, (Guruji) was writing Fatehnama and the one who had everything is writing Shikastnama. The reason for this was the truth. Guruji always fought against tyranny and not for his personal gain.
After the death of Aurangzeb, you helped Bahadur Shah to become the emperor. The relation between Guruji and Bahadur Shah was very cordial. Wajit Khan, the Nawab of the border, was horrified to see these relations. So he put two Pathans behind Guruji. These Pathans inflicted a fatal attack on Guruji by treachery, due to which Guruji (Guru Gobind Singh Ji) got absorbed in divine light at Nanded Sahib on 7 October 1708. At the end, you asked the Sikhs to consider Guru Granth Sahib as their Guru and you yourself also bowed down. After Guruji, Madhodas, who was made a Sikh by Guruji and named Bandasingh Bahadur, Invaded the frontiers and conquered the tyrants. Khalsa Panth was established by Guru Gobind Singh Ji in 1699 at Anandpur Sahib on the day of Baisakhi. On this day, he first formed the Khalsa by getting the five beloveds to drink nectar and then himself drank nectar from the hands of those five beloveds. Satguru Gobind Singh has given Khalsa the title of “Kaal Purakh Ki Fauj” in Khalsa Mahima. The sword and hair were already with the Sikhs, Guru Gobind Singh prepared “Khande Baate Ki Pahul” and also gave him a belt, bracelet and comb. On this day “Singh” was added after the name of Khalsa. Physically, the difference between the Khalsa was visible. But the Khalsa did not give up self-knowledge, its propaganda continued and even the sword continued to be used when necessary. Kada and comb were also given. On this day “Singh” was added after the name of Khalsa. Physically, the difference between the Khalsa was visible. But the Khalsa did not give up self-knowledge, its propaganda continued and the sword also continued to be used when necessary. Kada and comb were also given. On this day “Singh” was added after the name of Khalsa. Physically, the difference between the Khalsa was visible. But the Khalsa did not give up self-knowledge, its propaganda continued and even the sword continued to be used when necessary.
Guru Gobind Singh Jayanti
Guru Gobind Singh Jayanti is celebrated by Sikhs throughout the year in memory of Guru Gobind Singh Ji, the 10th Guru of the Sikhs. Gurudwaras across the country are decorated on this day. People go to the Gurudwara to pay obeisance with Ardaas, Bhajans, Kirtans. On this day, Nanak Vani is read and all works of public welfare like charity and virtue are done. On this day, langar is kept in all the Gurudwaras established in the country and abroad. Everyone goes to Gurudwaras to eat Mahaprasad of Guru Gobind Singh ji
Epilogue
While Guru Gobind Singh was unique in the sacrificial tradition of the world, he himself was also a great writer, original thinker and connoisseur of many languages including Sanskrit. He himself composed many texts. He was the patron of scholars. There were 52 poets and writers present in his court, that is why he was also called ‘Sant Sipahi’. He was a unique confluence of devotion and power. He always gave the message of love, unity and brotherhood. Even when someone tried to harm Guruji, he defeated him with his tolerance, sweetness and gentleness. Guruji’s belief was that man should neither scare anyone nor be afraid of anyone. He preaches in his speech, Brother does not give to Kahu, does not believe in fear. He was a simple, easy, devotional Karmayogi since childhood. Sweetness, simplicity in his speech, The feeling of courtesy and quietness was full of codification. The first philosophy of his life was that the path of religion is the path of truth and truth always wins.
